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The Social History of Smoking

George Latimer Apperson

Chapter 14:

Evidently the intention was to make things pleasant for the royal foe of tobacco during his visit. It would appear to be a fair inference from the wording of this prohibition that when the King was not at Cambridge, graduates and scholars and students could resume their liberty to resort to inns, taverns, ale-houses and tobacco-shops, and presumably to take tobacco in St. Mary's Church, without question.

The prohibition, in the regulation quoted, of smoking in St. Mary's Church, referred, it may be noted, to the Act which was held therein. Candidates for degrees, or graduates to display their proficiency, publicly maintained theses; and this performance was termed keeping or holding an Act.
It is, of course, conceivable that the prohibition, so far as the church and Trinity College Hall were concerned, was against the taking of snuff rather than against smoking; but the phrase "to take tobacco" was at that time quite commonly applied to smoking, and, considering the extraordinary and immoderate use of tobacco soon after its introduction, it is not in the least incredible that pipes were lighted, at least occasionally, even in sacred buildings.

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The Social History of Smoking

George Latimer Apperson

Chapter 11:

But although many pipes were smoked at the Universities, there were occasionally to be found odd survivals of old prejudices. Dr. Shipley, in his recent memoir of John Willis Clark, the Cambridge Registrary, says that even in the 'seventies of the last century there was an elderly Don at Cambridge who once rebuked a Junior Fellow, who was smoking a pipe in the Wilderness, with the remark, "No Christian gentleman smokes a pipe, or if he does he smokes a cigar." The perpetrator of this bull was the same parson who married late in life, and returning to his church after a honeymoon of six weeks, publicly thanked God "for three weeks of unalloyed connubial bliss."

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